SB 2.8.5
pravistah karna-randhrena
svanam bhava-saroruham
dhunoti samalam krsnah
salilasya yatha sarat
pravistah—thus being entered; karna-randhrena—through the holes of the ears; svanam—according to one's liberated position; bhava—constitutional relationship; sarah-ruham—the lotus flower; dhunoti—cleanses; samalam—material qualities like lust, anger, avarice and hankering; krsnah—Lord Krsna, the Supreme personality of Godhead; salilasya—of the reservoir of waters; yatha—as it were; sarat—the autumn season.
The sound incarnation of Lord Krsna, the Supreme Soul [i.e. Srimad-Bhagavatam], enters into the heart of a self-realized devotee, sits on the lotus flower of his loving relationship, and thus cleanses the dust of material association, such as lust, anger and hankering. Thus it acts like autumnal rains upon pools of muddy water.
Pariksit Maharaja
SB 2.8.6
dhautatma purusah krsna-
pada-mulam na muñcati
mukta-sarva-pariklesah
panthah sva-saranam yatha
dhauta-atma—whose heart has been cleansed; purusah—the living being; krsna—the Supreme Personality of Godhead; pada-mulam—the shelter of the lotus feet; na—never; muñcati—gives up; mukta—liberated; sarva—all; pariklesah—of all miseries of life; panthah—the traveler; sva-saranam—in his own abode; yatha—as it were.
A pure devotee of the Lord whose heart has once been cleansed by the process of devotional service never relinquishes the lotus feet of Lord Krsna, for they fully satisfy him, as a traveler is satisfied at home after a troubled journey.
Pariksit Maharaja
No comments:
Post a Comment